Christian philosophy is the light for Kenya

Christianity in Kenya is a daily reality, as seen through this
street art. 

'Re-situating reason as the foundation of our society and engine of its aspirations must now be an urgent task of our activism' the author emphatically sums up this opprobrium against the church. Yet the author (and the paper) have colluded to ignorantly launch barbs at Christianity.
In summary, this piece tries to explain why religion (yet the author has the church specifically in his mind) and its growing role in Kenyan politics is a retrogressive idea. His idea is that reason and religion (church) can never co-exist. He goes further on a historical fishing (mis)adventure in shallow historical waters. His intention is to prove his personal notions by trying to get history to align with his fantastic ideas. Let me quote a few of his blunt sayings.
'Human beings need spiritual fulfilment. But when religion becomes a substitute for strategic action to solve our problems, then our society is in danger of regressing to a situation akin to that of the Middle Ages.' This does not make sense. From the beginning (I am Christian), ancient societies never knew a dichotomy between religion and the 'secular' world. This is a product of the 17th-18th century age of enlightenment. Philosophers, thinkers and men of reason began questioning the rationale of religion. Though it resulted in greater knowledge and refinement of religion, it also caused extremists to conjure up fantasies just for the sake of cramping up religious space. This is where the author has situated his argument, in a land called phantasmagoria, where people all their time talking endlessly about the latest ideas without coming to any meaningful conclusion.
Indeed, religion was (and is) an all-powerful balm in everyone's life, to the point that it was abused by men. This is really a problem of man and his self-serving desire to control fellow man for his own benefit. This is false (or contaminated) religion. Even the bible discerns between false and true (pure and undefiled) religion. James 1:27 declares that true religion is 'to visit orphans and widows in their affliction, and to keep oneself unstained from the world.' (ESV) Essentially, true religion is an issue of a beneficial relationship between one and his fellow man as well as rightness with God. Without knowing it, the writer's argument gets theological. He has just swum into the open sea. The article becomes theologically turbulent without hope of rescue. The author has no grasp of the Church and its nature. Let us throw him (and the newspaper) a lifejacket and lifeline.
He says industrial revolution and democracy are proof of human reason. Democracy itself is a confused idea. Even early philosophers saw it as more autocratic than absolute monarchies. (My opinion: Kenya and Zimbabwe in 2017 are proof that democracy is really a horror movie with an awesome trailer.) History shows us that the 14th century Church Reformation was the precursor to the Industrial Revolution. The church was able to recover and rebuild its true foundations. This allowed for critical thinking which led to innovations and discoveries that changed the world (and are still changing the world). Christian philosophy was behind this revolution. It is based on The Man Jesus Christ's innovative and true teachings that had been distorted by years of contaminated religion.
This author brings home his argument of reason over Christianity's dalliance with Kenyan politics by arguing subtly for separation of Church and state. Indeed he lampoons 'conniving clergy', exercising 'retrogressive influence on our politics and society' and an 'epidemic of preachers laying hands on politicians from both the opposition and government'. He singles out the national prayer breakfast as a hypocritical show of Church's influence. He also scoffs at the recent spate of cleansing prayers at accident blackspots arguing that reason should prove these misfortunes are a result of corruption and bad roads. As is now common, 'faith-based' miracles are labelled as conmanship. Bad leadership is also singled out as the cause of poverty and underdevelopment. He has very valid points, (of course except for the often repeated stereotypical lie about most preachers.) The general tone of the article paints the church and its beliefs as hocus pocus and spiritual twaddle. Reason then, to this author, is Kenya's salvation.
By reasoning then, I must ask Tee Ngugi, who owns The East African and what is his agenda!

http://www.theeastafrican.co.ke/oped/comment/The-thieving-leaders-and-a-conniving-clergy/434750-4248996-n096gr/index.html

Feminism in Kenyan Christian political theology

We began building the concept of Christian Political theology. This concept is important because it lays the foundation for born again Christians to fully engage in politics at all levels of governance. (The assumption is that Christians still are afraid in embracing politics as part of our God given divine mandate on earth. I believe this is a hangover of 'this is not our home, we are just passing by, have nothing to do with it' philosophy, which has effectively been debunked.)

We dealt with the concept of God as the source of our political opinions and man as the object of these opinions. We did say that the welfare of man and his environment is the object of this theology.

Let us go further into the concept of man and delineate the genders. It is evident we have a lot of work to do to bring in the woman fully into the political life of Kenya. Last week, Kenya got three women governors. This was a great step forward. We would like to see a situation where women engage in competitive politics as equals with men and where their chances are equal to men. (For the sake of clarity, let us make it clear man and woman are different in terms of their sexual composition and function.) KTN ran a documentary entitled 'against the grain' where women detailed the sexually explicit harassment meted against them. It is clear that though we say we want the advancement of women, in actual fact the big men are at the center of oppressing women. Millie Odhiambo Mabona's testimony at the hands of male parliamentarians attests to this. There is a lot of cataloged testimony of women who have tried to advance in politics but they have been intimidated by the androcentric nature of our politics. (Sophia Abdi Noor's win in a strongly patristic area as Ijara shows that there is still hope for more women to be elected in other competitive seats outside of the County Women Reps.)

Christian Political ideology incorporates scriptural feminist theology. We believe that man and woman were created equal and given a divine mandate over creation equally. Sexual construction in no way is a factor for preference of the male over the female.

In fact, gender difference is another reason why women ought to be fully involved in politics. Since man (as a term for both male and female) was created in God's image, the fact that God further made a distinction between the male and female proves that the two are the fullest representation of God's image. Without a woman, the world would be dystopian. A woman in her physical and psychological makeup fully represents God's image as much as a man does in his entire construction.

To discriminate a woman because of her figure and accoutrements is to malign and dishonor the image of God. (In fact, it is an attempt to attack God.) This applies to those who issue sexually suggestive threats, intimidate women by their bigger and stronger physical stature and deride women's delicate emotional nature. All forms of sexually explicit and implicit violence against women(again Millie Adhiambo Mabona serves as a sad example) is not in any way Christian Political Theology.

At this point, congratulations are in order for the three women governors (H.E Charity, H.E Laboso and H.E Waiguru), and 22 women MP's elected to the National Assembly (begining with Millie Grace Akoth Odhiambo Mabona, MP elect for Suba North) as wel as the 2 senators, Isiolo's Dulla Fatuma Adan and Nakuru's Susan Wakarura Kihika.

In Christian Political Theology, women are indispensable if we are to execute God's mandate of redemption of our political culture in Kenya.

Kenya coming to birth.

I woke up this morning to the whole street freshly plastered with a candidates campaign posters. Most are red and the road looks like a sea. (Was this the parable spoken before by the fathers?) These guys were obviously illegally busy last night. Dirty tricks! Anyway, today is the beginning of the next four weeks.
My wife Gakii Njeru made me a sumptuous breakfast of 2 sausages, bacon, bread and 2 cups of tea - 6 pieces. 😋
I battled the chill and was surprisingly welcomed to seemingly empty school. In 2013, the male and female lines spilled over in different directions into the estate for several kilometers. Not this time. I checked my voting details and as usual, station 1. This can be really slow. 
There will never lack drama especially when you are in the same line for four hours. The usual mumbling about the slow movement. (Someone will not get my vote. I cannot ng'ang'ana for four hours then vote for just some uncouth fellow who feels it his/her right to be voted for).
Some shouts at the head of the line. A bunch of women, various stages of pregnancy, others with startled babies strapped on their backs pleading maternal considerations. Wait! One baby goes to nursery school with my son! (Is it possible rigging begins in the womb?) Some sleepy, freezing, 'non-conjugated' fellows stammer weak protests. Well, the women vote but along with the electoral manicure, the babies also get a 'Hindu' mark. Common sense it seems. 
Finally, after 3 hours, I get to put my right foot on the stair to the room. Huge relief, but there are some 7 people ahead. Each takes about 5 - 7 minutes. Two or three other mothers implead maternal considerations. 
She sits there, all black and sleek. Her eye blinking a romantic red to me. 
'Come on,' She says.
I finally present my precious right index finger to KIEMS for scanning. KIEMS tells me 'you have a beautiful print.' 
'Wait until you scan the other nine.'
I tell her, 'let's make another date Tuesday, 9th Aug 2022'
'Chao amore' KIEMS logs out of my account.
Ballots. A real anti climax. Why should we spend some KSh 50 billion for this ordinary paper than can be printed in Kirinyaga Road? Becuase there is a shortage of trust. In fact, it is so ordinary, one of the MCA aspirants is missing a tooth. In fact, if you count the cost per voter, this election is costing almost Ksh 2,600 per voter.
Let's vote. MP, mmh...MCA...yup...senator...S3..governor...Sonko...President...obvious! 
Now the county woman rep. This is a cliff hanger. 1st question. The Constitution is clear about the spirit of this seat. But as a man with a vote which adds no value to me, shouldn't the constitution be willing to listen to my request of fairer representation? It feels like I am being punished for being a man. Second question. Must the county women rep be a woman? (I know what the Constitution says, but the law can be dumb too. There are men who represent women's rights effectively on a daily basis.) So I decide to make a clear statement...I won't vote!
Phew! Four years of politics resolved in five minutes. I head for the legal manicure. I take my ID and that's that. 
It is 12:54 pm. Half the day is gone.

The big man, the servant leader and Kenyan elections 2017

Kenya is in a political season. Over the next 30 days (and beyond) we will be subjected to high drama, rhetoric, and political shenanigans. But the consistent image we will get of politicians is the big man (benefactor, master and Lord). This is the Modus Operandi of the campaign season.

Let me sketch out a picture. The location is picked out by 'political strategists'. It is bedecked in the party colors. Massive sound systems are rigged to the grandiose stage (where the candidate will ascend as on to 'his' throne). The candidate will ride in with a motorcade comprising juggernauts sitting atop. Each vehicle follows the other in order of rank. Wearing matching party clothes with the candidates name imprinted on the chest, he will address the awed masses in party T-shirts, capes and waving banners with short, chilling messages. The TV cameras will cover every angle, including the sky cam, which will from time to time descend from heaven as if bringing the candidates crown. The masses waving their hands, recording the events on smartphones, are enthralled with the presence of 'their big man'. Never mind that in quieter days, the location hosts thoroughly bored village boys herding their ruminants, and exchanging tales of the destination of every passing vehicle. (In the city, it is tales of English Premier League and La Liga, as well the next hustle.

After lots of 'brah, brah, brah', (I will do this, I will do that, I will get rid of this, I will start that, you will give me your vote) the candidate, with irrelevant songs, will confidently get into his battle truck, sit atop the sliding roof (with his hanger's on) and move on to the next territory. Everybody will disperse in the belief that God has visited 'us', and we have served Him.

Contrast with this picture. In the ancient city, a Man and His 12 followers go into an upper room. (It is the most important night in their nation's calender.) There, a lavish buffet has been laid. The friends partake of the meal. The centre of attention is always the Man who never lets His loving gaze wonder from His 12 friends. One of them, behaving strangely, suddenly gets up and after a brief, puzzling conversation with the Man, leaves. No one notices anything out of the ordinary. (The brother who has left is the treasurer, and from time to time, he often undertakes money related assignments).

The Man then gets up, and ever smiling, lays aside His expensive seamless robe. Like a servant, He ties a towel around His waist, takes a bowl and jar of water and begins the menial task of washing the 11 men's dirty feet. (In this part of the world, at this harvest season, it is hot and dusty. Everyone has dirty feet from plodding all over). One disciple shoots up and says "never shall you wash my feet". The Man trying to wash his headstrong disciple's feet tells him "if I do not wash you, you have no part with Me." Knowing his Lord, the disciple replies penitently "Lord, not my feet only, but also my hands and my head." The Man Jesus then made a shocking statement that is relevant to this campaign season, " 'Do you understand what I have done for you?' he asked them. 'You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example that you should do as I have done for you." (John 13:12-15)

Jesus Christ, the Man re-instituted the principle of servant leadership and removed the big man mentality.

Since 8th August, we have been captured by men and women who have been trying to manipulate us, threaten us with all manner of tantrums. We voted for leaders to serve us and now they tell us we don't know what we want. In 2018, ignore their foolishness and remind them we are still the bosses. Participate in every constitutionally available process of civic participation and refuse to let you voice be stilled. A Happy, wonderful 2018 to you all.

Convergence: Thinking like the Bride of Christ

Rev 22:17: And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

We are in the season of the Holy Spirit.

2 Peter 1:12 Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.

We find the principle of present truth which establishes us, not historical truth.
The last name of the church is the bride. The Lord is relating with the church as a bride. In this season, we see ourselves as the bride. We must change our mindset to a relationship type of a mentality, thinking as a bride. The issue of submission will not be a problem.

Mat 9:15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast. 

Mat 22:2 The kingdom of heaven is like unto a certain king, which made a marriage for his son...

The kingdom of heaven is the focal point of the convergence of the bride and the spirit, speaking in unison.

Mat 25:1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

Our greatest calling is not to do ministry but to have a relationship with the bridegroom, a love relationship.

Dimensions of thinking as a bride are:
1. Produces emotions of Jesus Christ – Embrace the revelation of Jesus Christ
2. The revelation of Jesus' commitment to us as a bridegroom.
3. Jesus requires of us to be able to whole heartedly respond to His love for us.
4. That we demonstrate our response to His will (His Word) which is obedience.
5. To get into the adventure-love to and for Christ, thereby growing in the Love
6. We learn how we abandon ourselves to Him (There is nothing like He helps those who help themselves)
7. Sacrificially love and obey Him as a Bride

Note: We have always thought of God as a man with a big club ready to snuff you out. No, we must think of Him as a loving bridegroom.

This message was preached at Life Church International, Nairobi, Kenya by Dr David Juma, Apostle and minister of the gospel of Jesus Christ